Abujaber, R.S. Pioneers over Jordan. London: Tauris, 1989.
Ashrawi, Hanan. This Side of Peace. London: Pocket, 1995.
Ateek, Naim Stifan. Justice and only Justice. Maryknoll: Orbis, 1989.
Biddle, Martin. The Tomb of Christ. Sutton, 1999.
Chacour, Elias. Blood Brothers. Terrytown: Chosen, 1984.
Chomsky, Noam. The Fateful Triangle. Boston: South End Press, 1983.
Christians in the Holy Land. Edited by Michael Prior and William Taylor. London: World of Islam Festival Trust, 1994.
Cragg, Kenneth. Muhammad & the Christian: A Question of Response. Maryknoll: Chosen, 1984.
Cragg, Kenneth. The Arab Christian. Louisville: Westminster/JKP, 1991.
David, Ron. Arabs & Israel for Beginners. New York: Writers & Readers, 1993.
Friedman, Thomas. From Beirut to Jerusalem. New York: Doubleday, 1989.
Fromkin, David. Peace to End All Peace. Avon Books, 1990.
Hourani, Albert. A History of the Arab Peoples. Cambridge: Belknap, 1991.
Lamb, David. The Arabs: Journeys Beyond the Mirage. New York: Vintage Books, 1987.
Lawrence, T.E. Seven Pillars of Wisdom and Revolt in the Desert.
Macaulay, Rose. The Towers of Trebizond. New York: Carroll & Graf, 1989. (Fiction)
Makiya, Kanan. The Rock: A Tale of Seventh Century Jerusalem. NYC: Pantheon, 2001. (Fiction)
Oren, Michael B. Power, Faith and Fantasy: America in the Middle East. NYC: Norton, 2007.
Runciman, Steven. A History of the Crusades, Vols. I-IIl. Cambridge: CUP, 1951.
Sacher, Howard. A History of Israel. New York: Knopf, 1981.
Scarce, Jennifer. Domestic Culture in the Middle East. Edinburgh: NMS, 1996.
Sennott, Charles M. The Body and The Blood: The Middle East's Vanishing Christians and the Possibility of Peace. New York: PublicAffairs, 2001.
Sykes, Christopher. Crossroads to Israel: Balfour to Bevin. Bloomington, IUP, 1965.
Wilken, Robert L. The Land Called Holy: Palestine in Christian History and Thought. New Haven: YUP, 1992.
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Tour Books: The Blue Guide, Eye Witness, Fodor, Let's Go and Nitza Rosovsky's Jerusalem Walks. Personally, I do not recommend Lonely Planet Guides due to their derogatory representations of Christianity.